The famous La Marseillaise scene from Casablanca.
You know, this scene is so powerful to me that sometimes I forget that not everyone who watches it will understand its significance, or will have seen Casablanca. So, because this scene means so much to me, I hope it’s okay if I take a minute to explain what’s going on here for anyone who’s feeling left out.
Casablanca takes place in, well, Casablanca, the largest city in (neutral) Morocco in 1941, at Rick’s American Cafe (Rick is Humphrey Bogart’s character you see there). In 1941, America was also still neutral, and Rick’s establishment is open to everyone: Nazi German officials, officials from Vichy (occupied) France, and refugees from all across Europe desperate to escape the German war engine. A neutral cafe in a netural country is probably the only place you’d have seen a cross-section like this in 1941, only six months after the fall of France.
So, the scene opens with Rick arguing with Laszlo, who is a Czech Resistance fighter fleeing from the Nazis (if you’re wondering what they’re arguing about: Rick has illegal transit papers which would allow Laszlo and his wife, Ilsa, to escape to America, so he could continue raising support against the Germans. Rick refuses to sell because he’s in love with Laszlo’s wife). They’re interrupted by that cadre of German officers singing Die Wacht am Rhein: a German patriotic hymn which was adopted with great verve by the Nazi regime, and which is particularly steeped in anti-French history. This depresses the hell out of everybody at the club, and infuriates Laszlo, who storms downstairs and orders the house band to play La Marseillaise: the national anthem of France.
Wait, but when I say “it’s the national anthem of France,” I don’t want you to think of your national anthem, okay? Wherever you’re from. Because France’s anthem isn’t talking about some glorious long-ago battle, or France’s beautiful hills and countrysides. La Marseillaise is FUCKING BRUTAL. Here’s a translation of what they’re singing:
Arise, children of the Fatherland! The day of glory has arrived! Against us, tyranny raises its bloody banner. Do you hear, in the countryside, the roar of those ferocious soldiers? They’re coming to your land to cut the throats of your women and children!
To arms, citizens! Form your battalions! Let’s march, let’s march! Let their impure blood water our fields!
BRUTAL, like I said. DEFIANT, in these circumstances. And the entire cafe stands up and sings it passionately, drowning out the Germans. The Germans who are, in 1941, still terrifyingly ascendant, and seemingly invincible.
“Vive la France! Vive la France!” the crowd cries when it’s over. France has already been defeated, the German war machine roars on, and the people still refuse to give up hope.
But here’s the real kicker, for me: Casablanca came out in 1942. None of this was ‘history’ to the people who first saw it. Real refugees from the Nazis, afraid for their lives, watched this movie and took heart. These were current events when this aired. Victory over Germany was still far from certain. The hope it gave to people then was as desperately needed as it has been at any time in history.
God I love this scene.
But here’s the real kicker, for me: Casablanca came out in 1942. None of this was ‘history’ to the people who first saw it. Real refugees from the Nazis, afraid for their lives, watched this movie and took heart.
Not only that—real refugees from the Nazis were in the movie, itself!
Peter Lorre (Ugarte), Marcel Dalio (Emily), S.Z. Sakall (Carl) were all successful Jewish screen actors in the 1930s who had to flee Europe with the Nazis on their heels. Two actors playing minor roles, Curt Bois (The Pickpocket) and Ludwig Stössel (Mr. Leuchtag), were also Jewish refugees.
Conrad Veidt (Strasser), another well-known German actor, not only refused to divorce his Jewish wife, Lily Prager, for the sake of his career (as many of his “friends” suggested), but also registered himself with the government as a Jew in defiance. They fled Germany together, and moved to Hollywood.
Paul Henried (Victor) aided a Jewish friend in escaping Berlin, and then became such an outspoken Nazi critic that he was eventually designated an “official enemy of the Third Reich,” and had all of his assets seized. He fled the country shortly after.
Not only that, but the director, Michael Curtiz was a Hungarian Jew who had come over to United States in the 1920s. As his Wikipedia article says “While Curtiz himself had escaped Europe before the rise of Nazism, other members of his family were not as lucky. He once asked Jack Warner, who was going to Budapest in 1938, to contact his family and help them get exit visas. Warner succeeded in getting Curtiz’s mother to the U.S., where she spent the rest of her life living with her son. However, he could not rescue Curtiz’s only sister, her husband, or their three children, who were sent to Auschwitz—where her husband and two of the children died.”
So yeah, Casablanca was not merely inspiring for refugees, but really a rallying cry by refugees encouraging the Rick’s of the world to wake the fuck up.
(via karenhealey)
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